Today, it is studied in all Brazilian universities

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In line with my inclination toward completeness, the code has a comprehensive vision. It does not create the unification of private law, but unifies the law of obligations, civil law and commercial law, changing the structure of the current legal code, which is very individualistic. The current regulations were formulated at the end of the last century and promulgated in . It reflects the agricultural conditions of the Brazilian population living in rural areas. The biggest change is a mental one. We move from individualistic norms to social norms that take into account collective values. It is a code with a basic moral and ethical spirit, and the judge is given the great responsibility to complete and review the situation. So much so that a consumer code that takes into account the rights of society as a whole was inspired by the Civil Code project. The language of the new code is not as detailed as that of Ruy Barbosa because the code is not a text that teaches grammar. — What other new features are in the new code? Reale - taking into account the 1988 Constitution.

The amendment was passed, accepting the guidance of Senator Nelson Canero in preaching the absolute equality of spouses and children. Therefore, in today's code of law there is no distinction between adultery, incest, or legitimate children. They are all children with equal rights, which creates a series of consequences. Men and women in the family are absolutely equal, so I propose not to say "state power" but "family power", which is exercised by the husband and wife at the same time, or by the wife after the husband leaves . A woman is left alone with her child and living with another woman, a plague in Brazil. In other words, the new code represented a social revolution, a Greece Telemarketing Data  transformation. This is a three-dimensional legal theory that affects the perspective of civil law. What do you think of the philosophy practiced in Brazil today? REALE - Brazilian philosophy has taken a giant leap forward.

When I founded the Brazilian Institute of Philosophy in 2001, it was the work of a very small number of people. . I created it before and there is an uninterrupted edition, almost the only one of its kind. But the most important thing is that you start thinking with your own mind. It no longer reflects the impact. My biggest criticism of USP is that it is too wedded to text, especially Marxist philosophy. Students take little initiative to think and bring something new. But things have changed. The School of Philosophy has made a very important contribution to the history of thought. What is relevant about philosophy in Brazil today? Reale - The greatest expression of Brazilian philosophy is that associated with the culturalist movement, which is based on the work of dozens of thinkers. Just now, the second edition of "Experience and Culture", a basic book in this sense that I wrote, was published. Journal—What is Culturalism? Reale - This movement stems from the idea that it is not enough to analyze the subjective conditions of knowledge;